Writer’s block, Walter Benjamin, and the problem of plenty
Writer’s block, Walter Benjamin, and the problem of plenty
There are several reasons I’ve grown from a
frenetic writer to an occasional one. And as always, let’s blame it on the
usual suspect. Among the most significant reasons for my sporadicity is that
social media has given me a writer’s block.
As the 1930s German philosopher Walter
Benjamin wrote, the proliferation of art destroyed the aura around the artist. The
introduction of mechanical reproduction in the 19th century meant
that it could be copied and distributed without the authenticity of the
original. With the proliferation of social media, there is no aura in writing
anymore.
Ideas were never a writer’s domain alone. But
putting them into words was somehow a privileged talent, so from Chaucer to
Chetan Bhagat, people have heard the voice of the writer, not the voice of the
people with ideas. When social media arrived, few expected it would be a
platform for writing. It did evolve a new style of writing—pithy, pointed,
direct—that was commensurate with the shifting marketplace of attention. Today,
everybody on social media seems to have terrific expression skills.
With the rise of storytelling and of professional
storytellers that you can hire if you have ideas, the proliferation seems
complete. It all started with writing for brands, and that’s a form of writing that
flourishes to great business advantage. But the new trend is to share
philosophical thoughts, social observations, professional dos-and-don’ts as
well. In other words, writing on social media finally seems to be settling
down.
And in that environment of having lived
more than a decade in the Facebook-LinkedIn-Twitter era, it’s a good time to
take stock of what this new form of writing brings to the table: What is the
biggest difference between traditional writing and new forms of writing? Has
this new democratic form of expression evolved a different consciousness? Does
the new style reflect honesty and individuality, or does it echo inevitability
and perfunctoriness?
Perhaps the biggest difference is that it’s
largely shorn of pomp and superiority. Writers have traditionally been the
bearers of information, insight, new thought and above all, new meaning to life’s
various domains. They wielded authority and influence in what was largely one-way
communication. The reverential attitude of readers towards traditional writers
may persist, but the writing is no longer lapped up without analysis or
independent commentary. The comments, typically underneath an article, are read
with as much gusto as the article itself.
Security of the control over privacy walls
also means more honesty. Today’s writing is personal and modest in scope, often
an opinion that seeks approval in smaller, more intimate, friends’ circles
within the social media. Echo chambers always existed, but social media
platforms have increasingly put up opaque privacy walls, enabling us to express
without the constraint of public view.
Manipulating the perception of popularity
is much like old times, except that its management is both easy and
well-supported by the very platforms that also democratize communication. Because
these ‘walls’ can be broken at will, they also enable us to segment audiences
for our writing with much more precision—and influence.
But what about the content? Social media
observers will tell you that only one among hundreds of articles on social
media catches genuine public fancy. Yet this ratio is very encouraging if you
like the democracy of writing. In all fairness, I am routinely amazed at the
number of people with ideas and insights—and these are people across domains,
ages, and the proverbial professional ladder. You needed specialists to write
about science, engineering, medicine, and so on, because those trained in any
of those domains are not trained in writing, and vice versa. Not anymore, it
seems. Simple, honest expression transcends formal training, and of course, the
plethora of material available on the social media is great training material
in itself.
It is this plethora that is responsible for
my writer’s block. Amidst this welter of insight, all of which seems
well-consumed, how do I wedge out my niche thought? What if my idea gets torn
apart—what would that do to my self-esteem as a writer? Benjamin would give us
the Mona Lisa smile—my reading of him has always been that he played with
ambiguity to overcome Fascist threats. In hushed undertones, he would say, this
is all a good thing. It’s just history repeating itself. What happened to art
with mechanical reproduction is happening to writing with social media’s
digital reproduction. If, as Benjamin argued, the loss of aura at the hands of
reproduction makes the original work of art lose its authenticity, we may
propose that in the age of digital reproduction, it is enhanced.
Reproduceability on social media has been
well harnessed—and it seems that’s a good thing. Along with ‘likes’ and emojis,
what makes your favourite platforms rub their hands in glee is reproduction through retweets, shares, or
anything else they call it. Sharing—which can be seen as akin to printing more
copies—is not always the norm, though. Many users of LinkedIn copy with
impunity—and many of these are HR managers who are in charge of personnel
behaviour. More often than not, attribution remains dubious and the promoters
of the platforms seem to have no real problem with unattributed copying, since
it’s all free. It seems intellectual output becomes property only when there is
a monetary transaction to it. That said, those who copy are clearly not as
worried about getting a message across as they are about promoting their
visibility, and that, to me, is a telling difference.
As you can tell from the tone I’m using, a
traditional writer like me frowns at such newfangled but seemingly well-accepted
behaviour as copying. Since it is all free and non-transactional, does it also
make it ethical? Has copying without attribution become a disruptive new trend?
Will it sound the death of intellectual property in writing? Good old time will
tell. Democratization is great, but I now need to wrap my head around yet
another new normal in proliferation and reproduceability.
Labels: aura, digital reproduction, good writing, Shashidhar Nanjundaiah, social media writing, Walter Benjamin, writer's block